Death and Religion

Title

Death and Religion

Description

A large part of what set Syrians apart from other geographically Asian races was their religion. There was definitely a certain level of religious diversity within in the Syrian immigrant population, but the overwhelming number of Syrian immigrants prior to the end of the Second World War identified as Christian[1]. Religion had a deceptively important role in Australian society[2] and this is represented in the part it played in immigration under the White Australia Policy. After 1920 the religion of an immigrant applying for naturalisation was normally reported by police[3]. Syrian immigrants understood the advantage they had if the identified as Christian and often used this in their applications[4]. Religion also played an important factor in the reason for many immigrants leaving Syria in the first place, as many Christians allegedly experienced religious persecution in Syria[5].

Included in this collection are two articles regarding the attempt at building an Oriental church in Melbourne that fell through due to insufficient funds. This situation is a reflection of the fact that the Syrian immigrant population was never a particularly cohesive one. Some have gone so far as to claim that Syrian communities were non-existent[6], however the Everyday Life link on this page demonstrates that there was at least some semblance of community within Syrian immigrants in Melbourne.

Death records are also included in this section as they readily identify the religion of the deceased and also shed some light on what kind of groups of religion were present in certain cities. Most of the details for the deceased come from Victoria, more specifically Melbourne.



[1] Convy and Monsour, Lebanese Settlement, 31; Monsour, Religion Matters, 96.

[2] Brian Galligan and Winsome Roberts, Australian Citizenship (Melbourne: Melbourne University Press, 2004), 201-221.

[3] Anne Monsour, Becoming White: How early Syrian/Lebanese in Australia recognised the value of whiteness (2007), 126.

[4] Monsour, Religion Matters, 98-101.

[5] Monsour, Religion Matters.

[6] “Syrian societies never existed and only when in sufficient number to do so do those belonging to the orthodox faith congregate for the purpose of worship,” Jens Sorensen Lyng, Non-Britishers In Australia (Melbourne: Macmillan & Co.Ltd, 1927), 186.

Collection Items

Richard Homsey funeral notice
"HOMSEY -The Friends of the late Mr. RICHARD (Dick) HOMSEY are respectfully invited to follow his remains to the place of interment in the Melbourne Cemetery Carlton. The funeral is appointed to move from his residence 255 Spring street Melbourne…

Self-portrait photo of Father Selwairnie Mansour.
Father Selwairnie Mansour, at the home of Haikel Malouf in 1907

Mrs. Mary Malouf
The small paragraph gives a brief history of a Syrian woman and her husband in Australia. Reveals their religion and the town from which they emigrated.

Foundation of an Oriental Church in Melbourne - Advocate 10 March 1894
This article is about the building of an Oriental church for Greek and Syrian immigrants. Much of the article is about Reverend Malathioe Nammar who had recently moved to Australia to provide faith and to raise the funds to build a church for the…

The Syrian Church in Melbourne - Advocate, July 21 1894
This article discusses the attempts for a Syrian Orthodox church to be built in Melbourne. The Reverend Nammar was not able to achieve the funds to build a church at the time. They were looking to set up a church in an already existing structure that…

St Maroun Church religious texts, c.1890
Photo of religious artefact.
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